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Professor Quarles is a wonderful addition to the GGS family!  Her 17-lesson course on ‘Covenants from a Trinitarian Perspective’ will be released soon, both as a part of our core curriculum but also as a stand-alone continuing education course.  Welcome, Cindy!
📢Time is running out to lock into current tuition rates!  To avoid the increase taking effect in July 1, and to give adequate time for review, submit your application ASAP!
Did you know?  Continuing education courses are available in both Biblical Greek and Trinitarian Theology, with more added all the time.  (Link in the comments)
Did you know?!  GGS is highlighting some of the unparalleled voices from our faculty on the GAN - Grace Awakening Network.  Check out this gem from the one, the only, Dr. Bradley Jersak!

Link in the comments.
Today is a day set aside in the church calendar to remember Julian of Norwich who, in the midst of all the aptly named Dark Ages could throw at her, nonetheless found the love of Love Himself to be the glue that holds all things together.  Considering plagues, starvation, and the endless not-so-holy wars that surrounded her, if she could maintain this view, what possible excuse do we we have?!
The early bird rate is for a LIMITED TIME!  Register now to participate in this life-changing encounter, either in-person or online! 

Link in the comments.
Continuing education courses are a great way to access a first-class, Grace-centered instruction without the rigors of completing a degree program! 

(Link in the comments)
The faculty and administration of Global Grace Seminary is honored to congratulate Dr. Cory Rice, the very first graduate of the Doctor of Ministry program!  Dr. Rice is a passionate advocate of the all-inclusive love of God and is a skilled communicator, serving as a pastor, counselor, and is cohost of the popular podcast, ‘Two Pastors and a Mic’.  Zoay Leadership Development Program, his doctoral research project, is a game-changer in helping leaders to identify and address their emotional blindspots.   

Well done, Dr. Rice!
The administration of Global Grace Seminary is very pleased to welcome Dr. Catherine Toon to the faculty!  Her twelve-part course on the love nature of God is an absolute game-changer.  Welcome, Dr. Toon!
With new courses and special events releasing every month, be sure to sign up for the GGS mailing list so you never miss an opportunity to encounter pure, radical, unapologetic GRACE! 

(Link in the comments)
We are thrilled to welcome Dale Hill, Associate Professor of Coaching!  A GGS alumnus, Prof. Hill's long experience as a minister and coach is a much needed addition.  Stay tuned for his course, 'Coaching Fundamentals', set for release in our ALL NEW graduate major in Professional Coaching!
GGS faculty bring not only academic and theological skill, but real-world ministry experience.  If you’d like to learn from professors unconditionally committed to the universality of God’s love, then Global Grace Seminary is for you!
The GGS Campus Store is a great place to show your school spirit…and find unique gifts designed to push just the right buttons. 😜

Link in the comments!
Judas Iscariot...the Betrayer...the Friend

Within the Christian tradition there is a measure of debate as to what exactly occurred when Christ Jesus died.  While some hold to the belief that His state of death was some form of 'unconscious ether', a cognitive non-existence while awaiting His resurrection, the majority view - at least from the 4th century onward - has been that He was actively engaged in the proclamation of the Gospel to the inhabitants of hades in order to deliver them from their imprisoned captivity in-and-through the resurrection.  A focal point of both the Apostles' and Nicene Creeds, this is the accepted understanding of the vast majority of the Church; east and west alike.  

The scriptural support for this is certainly present, although admittedly it is not as concrete as one may wish; hence the debate.  Here is a sampling for brief reference...

Matthew 12:40 - Jesus' time in the grave is compared to Jonah's time within the belly of the great fish; and the Jonah narrative reflects an alert, active, engaged experience. 
 
Mark 3:27 - The purpose of binding the strongman (a metaphor for death/evil/satan/etc.) is for the express purpose of plundering his house (hades) of it's possessions (souls).  
 
Ephesians 4:8-10 - His descent into the place of the dead preempts His ascent to heaven, the latter of which leads captivity itself captive, resulting in Him 'filling all things' with Himself.
 
1 Peter 3:18-20 - Jesus, having died, is described as making 'a proclamation' to those imprisoned who 'did not obey God' in their natural life.  (1 Peter 4:6 clarifies this theme, asserting that the aforementioned 'proclamation' was specifically the gospel message!)
 
Colossians 2:13-15 - The cross was the means by which all power to dominate and imprison was disarmed.  And through His resurrection (i.e., death being unable to hold Him), He openly mocked His defeated foe (depending upon your faith tradition: either death itself or alternately the principalities and powers who had dominion over death).
 
Hebrews 2:14-15 - Jesus' death destroyed the power of death, the accuser, thus liberating all those who had been in bondage to the fear of death (a fear which ultimately functions as a self-fulfilling prophecy, for as Job learned, that which we fear - and thus empower - often comes to pass).

It was from this vantage point that my thoughts wandered to, of all people, Judas Iscariot...the disciple who was first to encounter the crucified Christ.

What follows is equal parts theology, history, prophesy, and parabolic allegory.  It reflects what I perceive happened but, admittedly, cannot prove by proof texting alone.
Imagine entering a city to the temporal praises of its inhabitants, knowing full well that in only five short days they will, like a swinging pendulum, redirect that same ferocity seeking your death.  The all-too-human feelings of rage and frustration would be both palpable…and understandable.  

And yet, in that very situation, Jesus sees only through eyes of compassion.  As He arrives at the crest overlooking Jerusalem, the hypocritical, two-faced throngs largely behind Him, He weeps.  

Not for what He must shortly endure.  

Not from the exhaustion of this arduous spiritual journey which will soon prompt Him to sweat blood.  

Not from visceral anger at their perpetual pattern of disobedience.  

He weeps FOR them, not because of them. 

In this moment, He looks ahead to the troubles that will come upon these people in roughly 40 years’ time.  He sees the siege of the city, the exploitation of the most vulnerable, the slaughter of the defenseless.  

The misery of these same people who today praise Him, and who shortly will be complicit in His murder, is all He can see.  With deep longing He bemoans their difficulty encountering the peace at hand but to which their traditions and prejudices have blinded them.  

That’s Jesus.  Full of COMPASSION and MERCY, even for those who are, by every human metric of rightness, justice, and self-preservation, least deserving of it.  

Compassion is given not because the recipient is worthy of it but because the One who releases it is.
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Wm. Paul Young

Professor of Grace Theology

We live in a world where ‘normal’ does not truly exist except as a concept or wishful thought. For each of us, where and how we grew up plays a foundational role in our sense of ‘normal’, and only when we begin to experience the ‘bigness and diversity’ of the world are we tempted to evaluate our roots.
I thought the way I grew up was ‘normal’ but most would probably agree that my history and journey have been a bit unusual. The eldest of four, born May 11th, 1955, in Grande Prairie, Alberta, Canada, the majority of my first decade was lived with my missionary parents in the highlands of Netherlands New Guinea (West Papua), among the Dani, a technologically stone age tribal people. These became my family and as the first white child and outsider who ever spoke their language, I was granted unusual access into their culture and community. Although at times a fierce warring people, steeped in the worship of spirits and even occasionally practicing ritualistic cannibalism, they also provided a deep sense of identity that remains an indelible element of my character and person.

By the time I was flown away to boarding school at age 6, I was in most respects a white Dani. In the middle of a school year, my family unexpectedly returned to the West. My father worked as a Pastor for a number of small churches in Western Canada and by the time I graduated, I had already attended thirteen different schools. I paid my way through Bible College working as a radio disc jockey, lifeguard and even a stint in the oil fields of northern Alberta. I spent one summer in the Philippines and another touring with a drama troupe before working in Washington D.C. at Fellowship House, an international guesthouse. Completing my undergraduate degree in Religion, I graduated summa cum laude from Warner Pacific College in Portland, Oregon.
The following year, I met and married Kim Warren and for a time worked on staff at a large suburban church while attending seminary. I have owned businesses and worked for others in diverse industries, from insurance to construction, venture capital companies to telecom, contract work to food processing; whatever was needed to help feed and house our growing family. I have always been a writer, whether songs, poetry, short stories or newsletters; never for public consumption but for friends and family. While I have extensively written for business, creating web content, business plans, white papers etc., The Shack was a story written for my six children, with no thought or intention to publish. No one is more surprised that I am now considered an ‘author’. The truth is, I am a rather simple guy; I have one wife, six kids, two daughter-in-laws, a son-in-law and six grandkids, and incredible friends and extended family surround us. New friends, like you, are part of our expanding world and adventure.
These are some of the facts of my life, but they don’t begin to tell the real story. That would take much more room than is available here. The journey has been both incredible and unbearable, a desperate grasping after grace and wholeness. These facts don’t tell you about the pain of trying to adjust to different cultures, of life losses that were almost too staggering to bear, of walking down railroad tracks at night in the middle of winter screaming into the windstorm, of living with an underlying volume of shame so deep and loud that it constantly threatened any sense of sanity, of dreams not only destroyed but obliterated by personal failure, of hope so tenuous that only the trigger seemed to offer a solution. These few facts also do not speak to the potency of love and forgiveness, the arduous road of reconciliation, the surprises of grace and community, of transformational healing and the unexpected emergence of joy.
The data of history might help you understand where a person has been, but often hide who they actually are. The Shack and Cross Roads will tell you much more about me than a few facts ever could, but a writer is always more, intentionally illusive behind the curtain of words. For me as a human being, everything is about Jesus and Father and Holy Spirit, about relationships, and to live is to participate in an adventure of faith which can only be experienced inside one day’s worth of grace at a time. Aspirations of success, visions of significance and dreams of grandeur all died a long time ago and I have absolutely no interest in resurrecting them. I have finally figured out that I have nothing to lose by living a life of faith and trust. I know more joy every minute of every day than seems appropriate, but I love the wastefulness of my Papa’s grace and presence.